Aliens: The Original Years

Aliens: The Original Years

I loved this collection of what originally ran as three Alien-themed miniseries, with an additional prologue and double-barreled coda added to the mix. But before I get to praising it I should give some of the backstory.

First off, despite being a Dark Horse comic this is part of the Marvel Epic Collection line-up because Marvel bought the comic book rights to the Alien franchise in 2020. So I guess they own all this stuff now.

Second, the comics themselves have been “remastered” in various ways over the history of their publication. So if you pay attention to these things you’ll note that the credit for colorist on the first series is given as “Dark Horse Digital.” That’s because the first series originally appeared in black-and-white and was later colorized. Also, the series launched in the wake of James Cameron’s 1986 movie Aliens and follows up with the further adventures of Newt and Hicks (Ripley took a bit longer to appear because of legal issues). As the film franchise went on, however, we found out that Newt and Hicks died at the beginning of Alien3, so in reissues of the comics they went back and changed the names of Newt and Hicks to Billie and Wilks. But for the trade edition they changed them back again, which is how they appear here. Then the final series, Earth War, was renamed Female War and then changed back again to Earth War. Got that straight?

The major change from the original publication is the colorization of the first series (most of the other changes being reversions back to the initial version). I think they did a fair job with the colour, but if you’re a purist you might wonder if it doesn’t take something away from Mark A. Nelson’s underground art, since black-and-white isn’t just an art form that is without colour. It’s its own thing. As with movie colorizations, there’s an artificial feel to these pages and I think something of the original atmosphere is lost. But it didn’t bother me that much.

There are different artists with very different styles in each of the series, but the writer – Mark Verheiden – is constant and there is a strong through narrative. And it’s the story here that I really grooved to, with the arc that takes us from the Xenomorph home planet to Earth having lots of little curves and details along the way. For example there’s one twist that plays off the reveal of who is a cyborg among the ship’s crew that I thought was brilliant. It surprised me and still made perfect sense. Then there’s the cynical video reporter from INS who has been sent out by her boss Kolchak (get it?) to cover the opening of a pyramid with Xenomorph guardians. Going along with the tomb-raiding team is the only known survivor of an alien chest-burster, which is such a cool idea I can’t understand why no screenwriter thought of it. I also loved the idea of how the aliens, who are basically just killing machines or space sharks, have all this meaning projected onto them by humanity. Of course the military-industrial complex is looking to make a weapons program out of them but they’re also worshipped as gods by a bunch of cultists that had me thinking of the plot of Cullen Bunn’s The Empty Man (if only because I’d been reading that title recently).

None of this has much to do with the mythology of the film franchise. And it’s way better than the mystical mumbo-jumbo Ridley Scott gave us with Prometheus. Verheiden was basically off doing his own thing while continuing on from Cameron’s movie and I thought he did a terrific job. Even the “mistakes” turn out to be a lot of fun. Verheiden thought the “Space Jockey” figure from Alien wasn’t wearing a mask but was actually a kind of giant humanoid with an elephant head. And so that’s another alien race that puts in a disturbing appearance here.

I could go on. This was a joy. It’s the Alien franchise that should have been. Just leave the scary monsters as scary monsters and concentrate on the human story. There’s a leitmotif throughout the series that has it that the aliens are basically only props and that humanity is more than capable of destroying itself. That’s the sort of thoughtfulness and liberty toward source material that you don’t get in a lot of comics, and like I say, it’s not even a major theme. It’s just a point that comes up several times in passing.

Though it really diverges from the official Alien canon I think fans of the movies may be the most appreciative audience for this book. As I’ve said, it holds on to the original two movies (the two best, by a long shot) and then goes in a totally original direction that I thought was superior to where the movies ended up. Sure it’s still bubble-gum stuff at heart, but it’s a really nice package that presents a thrilling alternate Alien reality that’s like some giant franchise Easter egg. Or maybe one of those leathery eggs with creatures inside them.

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Looking backward

Over at Good Reports I’ve added a review of Chuck Klosterman’s The Nineties. I found this a real nostalgia trip, leading me into all sorts of reflections on what the meaning of that decade might have been.

I’m sure everyone who lived through the nineties will have a different idea or impression of them. If you try to stand far enough back though I think the big changes had to do with the coming of the Internet (social media came later). That would literally change everything, and I think most people understood that, at least somewhat, at the time. I still find it a point of wonder that I’m a member of the last generation to have grown up without the Internet or computers in the home. And overall I consider that a blessing.

In fact, I’m hard pressed to think of things that have gotten better since the nineties. We’re more aware of environmental issues, but nothing significant has been done to address any of them. Politics has become angrier, stupider, and far more polarized. The economy has become more dysfunctional. Culturally the nineties were not a golden age, but they stand up well against what we’ve seen in the twenty-first century.

Sure, this is an old guy grumbling. But I don’t have any complaints about young people, who I like pretty well. I think people my age, and even more the dreaded Boomers, have to answer for most of what’s gone wrong. And I don’t think ignorance is any defence. We knew what we were doing.

Bone Parish: Volume Two

Bone Parish: Volume Two

Better than I was expecting. I’d enjoyed the first Bone Parish volume but had just recently read BRZRKR: Volume Two and it was a big letdown that I thought typical of the middle stretch of most series/trilogies. Meaning it was a bore where the story was just marking time. There’s some of that here, but Bone Parish: Volume Two mostly builds quite nicely on the original story, sort of like the second season of Breaking Bad (which is the obvious comparison to make), with the Winters family having to face ever greater threats to their drug business. I also really liked the idea of cooks for other gangs trying to reverse engineer their own brand of Ash and coming up with a bad batch that melts people into composite monsters reminiscent of The Thing. That was a great, and necessary, step up in the horror.

The cover is actually a variant cover for issue #3, as found in the bonus material for Volume One. It’s a good one, and pairs nicely with the cover for Volume One. The art still struck me as being hot and cold though. I still don’t like the faces, which seem further neutralized, at least in some ways, by geometric planes of shadow. But I did get a kick out of signature moments like the fly on Brae’s hand when he enters the mutant flophouse, or the biker’s face reflected in the pool of blood. Those get high marks.

A good story then, which moved things forward nicely if along predictable lines. I can really see this as a cable series now. I was only a little disappointed with how things broke off, with a series of cliffhanger moments. Again, that’s very cable series, but none of the plot points being introduced seemed very important, or were at all surprising. Still, I’m definitely on board for seeing how it wraps up.

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Mythbusters

In a review I wrote recently of the book Corruptible by Brian Klaas I talked about the problem of kakistocracy, or “rule by the worst,” and saw it as “the complement to the failure of meritocracy in our time. As many recent commentators have pointed out – see, for example, my reviews of Twilight of the Elites by Christopher Hayes and The Tyranny of Merit by Michael Sandel – meritocracy, which from the get-go was a hard sell (with roots going back to a dystopic satire), has conclusively failed in the Age of Trump.” Near the end of my review I related the following anecdote:

Thirty years ago I was chatting with a professor friend of mine who was sitting on a committee overseeing applications for tenure-track appointments to the department he taught in. I mentioned the long odds that candidates even then were facing and that the successful ones would have to be truly remarkable. What he said has always stayed with me: “You’d think with so many people applying for so few jobs, the people we’d be hiring would be great. Only the best. But they’re not. We’re hiring the worst people. I don’t know why that is.”

This anecdote came to mind yesterday when reading an essay online by Hamilton Nolan on the low quality of thought coming out of opinion columnists even at prestige publications. His main example is Pamela Paul, who writes a column for the New York Times.

There is no reason for there to be even one shitty New York Times columnist. They can hire anybody they want. Anybody. The existence of shitty New York Times columnists, therefore, is an unimportant thing that reveals some important things about the myths of meritocracy. The most self-assured liberal institutions are in some ways more profoundly corrupt than some of the more raffish institutions that they look down on. I mean, the NFL is one of the sickest symbols of America’s barely subdued imperial impulses, but you don’t see a guy playing nose tackle on the New York Giants because he was the owner’s kid’s college roommate at Yale. Can the New York Times say the same?

This is a subject that interests me, and I quote from Nolan’s piece only because it chimes so well with what I (and many others) have been saying. It never ceases to amaze me how in so many fields today we see people who are scarcely even competent at what they do being lionized as geniuses or an “elite.” As Nolan’s example suggests (and I’ve made the same point several times over the years), about the only field where the term “elite” can still be assured of meaning anything is sport.

This might signify a more dangerous shift in public thinking than at first seems. We often decry the current lack of trust the masses have in “expertise,”  but the fact is that the institutions that we have traditionally looked to for guidance and to lead public opinion (the media and academia) are now so compromised and even corrupt that you can understand people turning away from them. In order to have faith in elites or experts you have to believe in the process that elevated them to that station. With meritocracy exposed more and more as a myth, that faith has been lost.

TCF: 22 Murders

22 Murders: Investigating the Massacres, Cover-Up and Obstacles to Justice in Nova Scotia
By Paul Palango

The crime:

On the night of April 18, 2020, Gabriel Wortman got dressed up as an RCMP officer and into a car made to look like a police cruiser, then went around shooting up the community of Portapique, Nova Scotia. The next day his murder spree continued as he hit the road. By the time he was finally shot by police at a gas station he had killed 22 people. In the days that followed the RCMP would come in for a great deal of criticism over the way they handled the situation and many questions remain unanswered.

The book:

As the subtitle indicates, this is not a narrative history of Wortman’s 13-hour rampage, setting out to provide a definitive account of what happened and why. That’s a story that may never be told, some of the reasons for which are gone into here. Instead, what we get is more of a reporter’s notebook on the tragic events and their fallout, with much to say about the RCMP’s response to it and its media coverage.

Though I’ve never been one to rush to the defense of the police, I initially resisted being taken where Paul Palango was clearly going, which is that the RCMP were involved in a cover-up of their actions (and possibly a cover-up of some deeper relationship they might have had with Wortman). This is the sort of thing that is usually sneered at as conspiracy thinking, with calls for tin-foil hats and the theme from The X-Files playing in the background. But that’s unfair, as conspiracies do exist and in fact can be perfectly mundane, which seems to have been the case here.

“The more research we did,” Palango writes, “the clearer it was becoming evident that this was no conspiracy theory, as my detractors would have it, but rather a bona fide conspiracy.” The thing is, conspiracies are often equated in the public’s mind with highly-involved and sinister machinations when in fact they are often just part of the normal operation of many large bureaucracies or big corporations (Adam Smith: “People of the same trade seldom meet together, even for merriment and diversion, but the conversation ends in a conspiracy against the public, or in some contrivance to raise prices”).

That seems to have been the case here, as the RCMP, an almost entirely unaccountable organization, has become the preserve of what Palango (borrowing language from The Wire) derides as “house cats”: public employees who have become comfortable in well-appointed sinecures. Within such a government bureaucracy, the code of silence and CYA (Cover Your Ass) are the only operational rules. One rises through the system not by being productive or particularly good at one’s job but by being well connected (family matters in the RCMP) and by steadily advancing to positions that come with higher pay and better benefits but that are really just empty titles without any duties or responsibilities. And all the time the force becomes more and more top-heavy, with proportionately fewer boots on the ground. And these house cats cost a lot of money. One of the numbers Palango throws out is that government employees who move for work (soldiers, civil servants, and Mounties) cost the public purse $500 million a year. Wow! $35,000 per homeowner! That’s a hell of a perk.

In short: welcome to the blighted and bloated world of middle management and office administration. A world that isn’t a conspiracy so much as just the kind of thing you get given the natural and universal habit of people in positions of power and privilege to use those positions to feather their nests. One needn’t attribute to malignancy what is simple laziness and self-interest.

Where conspiracy enters the picture is with the cover-up. Or, as Palango puts it, “a massive cover-up . . . one that tested the natural laws of conspiratorial physics.” Is this going too far? To be sure, police were put in a difficult situation, as Wortman was no ordinary mass killer. There was a lot of confusion on the ground. But right from the get-go the Mounties had trouble keeping their story straight and clearly misinformed the public on several occasions as to what they knew and when they knew it (Palango isn’t reluctant to call them out for “lying”). With the help of a deferential and even pliant media they sought to put forward their own narrative while attacking anyone who would question it.

The official story about Portapique was shaping up to be a perfect modern fairy tale – the Monster and the Maiden. It was a macabre morality play and just about everyone in the media was eager to put it to music. The RCMP’s excuses for its failures were treated with less than an ounce of skepticism. The belief that the media have a duty and responsibility to hold institutions accountable seemed to be overridden by the undeniable and unhealthy deference to authority that permeates much of the Canadian psyche.

So true. So very true. Sing it, Paul!

For example, that reference to the Monster and the Maiden is directed at something Palango spends a lot of time trying to understand: what was going on between Wortman and his wife just before he went on his homicidal bender. Unfortunately, he keeps coming up against the “feminist lens” that was being used to portray her as a victim of domestic abuse. Palango refers to this as “coddling,” but it worked, and it’s still unclear what happened to her on the night of April 18.

As we all know, there are powerful incentives for claiming victim status. Victim credentials absolve you of all responsibility for your actions and allow you to make calls upon public sympathy that can be further exploited. The most egregious example in this case was the number of Mounties who claimed stress leave immediately after Wortman’s rampage. Apparently there were seventy of them. Seventy! In order to deal with their trauma they took the summer off, which came with a bill to the province of Nova Scotia of $3.75 million for hiring replacement officers. Meanwhile, as Palango reports, “The ‘sick’ Mounties got full pay and lounged around their vacation properties, many posting photos on social media.” This shit has to stop. I’ve posted before about the abuse of diagnoses of PTSD and I’ll just repeat here that it’s a disgrace. But I digress.

Given the combination of silence and misinformation the public began to lose trust in the official line. And this is the really bothering point. We live in a post-truth age of alternative facts and false narratives, thinking that shadowy elites in the media and the deep state are lying to us about everything. So when we see a case where something is clearly wrong about the story government spokespeople and newspaper editorials put forth, it deeply damages the foundation of our social bonds. I mean – and I say it this time without irony – if you can’t trust public institutions like the CBC and the Mounties, and I don’t think we can, then who can we trust? Put another way, what if all the sketchy-sounding podcasters who inveigh against the mainstream media and who are always “just asking questions” turn out to be right? Or if not right, at least have a point? This is something Palango is very aware of, pointing out “repeatedly that this is the kind of situation that leads to the flourishing of so-called conspiracy theories.”

It’s not a good place to find ourselves in. There was, inevitably, a board of inquiry into Wortman’s rampage. The Report of the Mass Casualty Commission came out in March 2023 (after this book was published) and it was highly critical of the RCMP, but this is not accountability. At some point something has to be done to restore public trust in such basic institutions as the police and the media or we are in trouble. It’s interesting that just a year before 22 Murders came out there were a couple of other Canadian true crime books that also raised disturbing questions about police (mis)conduct: Justin Ling’s Missing from the Village, on the Bruce McCarthur case that shook the gay community in Toronto, and Silver Donald Cameron’s Blood in the Water, which focused on the ineffectiveness of the Nova Scotia RCMP in dealing with a Cape Breton ne’er-do-well who ended up being killed (I reviewed both books together). Something isn’t working here, and whether you agree or disagree with Palango’s approach you have to give him credit for addressing what has become a real and growing problem.

Noted in passing:

A couple of points came up while reading 22 Murders that I’ve addressed before, but they’re worth returning to for further context.

The first has to do with how swiftly some crimes, no matter how sensational at the time, disappear from our memory. Wortman’s murderous rampage was a huge story, especially in Canada where these kinds of mass killings aren’t everyday occurrences. That said, I have to admit that only a few years after these events I’d already confused them in my head with the 2014 shootings in Moncton, when Justin Bourke shot five RCMP officers, killing three.

Palango has his own experience of this on a visit to a local pharmacy a little over a year after Wortman’s spree.

The thirtyish pharmacy assistant knew a little about me from the pharmacists, who knew a lot about what I had been doing.

“I hear you’re writing a book,” she said. “What’s it about?”

“Gabriel Wortman,” I said.

“Who?” she asked, raising an eyebrow.

“The Nova Scotia massacres,” I responded. Noting that she was still drawing a blank, I added, “The shootings last year.”

“Someone got shot?” she asked with a look of both astonishment and concern.

It’s surprising the assistant hadn’t heard of the shootings, but maybe not so surprising that she didn’t twig to Wortman’s name. This brings me to the second point I wanted to bring up: the policy in many media outlets, in Canada and internationally, of not providing the names of mass shooters in news reports.

As I’ve said before, I understand where this is coming from, especially in cases where a killer is looking to gain notoriety for a repugnant cause, for which they’ve prepared a manifesto. Think cases like Anders Behring Breivik, Elliot Rodger, and Brenton Tarrant. It’s also true that, with celebrity, or attention, as the only coin of the realm, one doesn’t want to give such individuals anything that smacks of a posthumous victory, much less a platform. That said, deliberately setting out to turn mass killers into anonymous unpersons strikes me as too ideological, while taking the news media away from its core duty to report all of the facts. We don’t call Hitler “the German dictator” by convention. No, the “five Ws” of journalism begins with “Who?” and that’s the way it should be. Alas, in 2020 this was no longer true, or even considered best practices:

A month or so after the massacres, just about every major news outlet had taken the same “ethical” position that it was not going to name Gabriel Wortman. He would only be known by his initials or some euphemism – the shooter, the madman or the denturist. His was a name not to be spoken.

On the front page of the Halifax Chronicle Herald the official editorial policy was announced: “we will only publish the murderer’s name and photo responsibly, when it serves the public good.” This struck me as very dangerous. Who decides what serves the public good? I can get on board with not publishing photos of the crime scenes, but the name of the perpetrator? As Palango puts it, “The rationale for this proud self-censorship was that naming Wortman would only glorify his actions and provide a model for others like him.” How so? Wortman wasn’t looking to go out in a blaze of media glory. He didn’t leave any manifesto or suicide note that I’m aware of. What sort of a model for others would his name provide? His use of a car made up to look like an RCMP cruiser was widely reported, with pictures of it popping up everywhere, and that’s the only aspect of the case that I would have thought another mass shooter might want to imitate.

I’m just not buying it. In such cases the killer’s name is part of the story, and it belongs in the story and not hidden behind some virtue signaling by the press. As Palango demonstrates, there was already far too much ideological and political shaping of the narrative of these events going on in the press and in statements made by the authorities.

Takeaways:

Does it matter that the truth is out there if nobody cares?

True Crime Files

The Haunt of Fear Volume 1

The Haunt of Fear Volume 1

As the brief Introduction points out here, EC originally stood for Educational Comics, but they gave up on that pretty quickly in order to swap in “Entertaining.” In some of the ads included here demonstrate though, they were still selling their Picture Stories from the Bible series. I don’t know how popular those comics were, but I’m guessing somewhat less so than Tales from the Crypt.

This is the first EC Archives volume I’ll be looking at, but there will be many more. I love these stories, and the job Dark Horse has done in bringing them back in beautiful large-format packages. And now getting on with it, let’s dive in with The Haunt of Fear . . . #15?

The numbering had me confused, but gets explained in an instalment of “The Old Witch’s Niche.” Basically (if I have the story right) they started with #15 because there’d been a change of title from a previous magazine, The Gunfighter. Then, after issues #15-17 the U.S. Post Office (which ran these things) told them that their fourth issue (which would have been #18) had to be #4. So this collection includes issues #15-17 and then issues #4-6, in that order. Technically speaking, I guess The Haunt of Fear issues #1-3 don’t exist. Go figure.

There were three main EC horror imprints and they were entirely interchangeable as they used the same writers and artists and even crossed over a lot. At least I can’t tell any difference between them aside from their mascots: the Old Witch for The Haunt of Fear, the Vault-Keeper for The Vault of Horror, and the Crypt-Keeper for Tales from the Crypt. Even these three can be hard to distinguish, though the Old Witch, the last to be introduced, always looks sadder than the other two. But enough about our hosts.

Things begin with what would be an EC staple, which is ripping off classic horror tales. “The Wall: A Psychological Study” is a remix of Poe’s “The Tell-Tale Heart” and “The Black Cat,” with a hen-pecked husband walling a noisy cat up with his murdered wife. A later story, “Monster Maker,” revisits Frankenstein. Not the most original tales on offer then, but EC was pumping this stuff out on a deadline and they do at least attempt to add some new wrinkles. I’ll just comment now on a few of the stories that struck me as particularly noteworthy.

“Nightmare!”: a construction engineer keeps waking up from nightmares where he’s being buried alive. A “famous psychiatrist” named Dr. Froyd puts him on the couch and tells him these are manifestations of his feeling “buried under too much work.” Feeling cured, the engineer returns to his work site and is trapped in a frame when a bunch of cement gets poured onto him. Instead of fear he grins hysterically at what he is sure is just another dream. “Ha! Ha! Ha! Ha! C’mon! Bring on the cement!” He dies laughing.

“Television Terror!”: a reporter investigates a haunted house on a live TV broadcast, using a portable camera with a very long extension cord. Nearly the whole story (but for a bit of framing) plays out from the camera’s point of view, with things climaxing in a suitably mysterious disappearing act. October 1950, and the found-footage genre is born. The inspiration may have been a short story by H. Russell Wakefield called “Ghost Hunt,” but that was about a DJ broadcasting his night in a haunted mansion so this was the next step in the concept’s evolution.

“Horror Beneath the Streets!”: things get very meta as EC masthead figures “Al” (artist-writer Al Goldstein) and “Bill” (publisher William Gaines) are chased into the sewers by mysterious figures who turn out to be the Keepers of the Crypt and the Vault of Horror, looking for someone to publish their creepy stories.

“The Hunchback!”: he’s not really a hunchback, but a fellow who has been concealing a murderous Siamese twin. Shades of Basket Case and Malignant. Apparently the idea goes back to a Robert Bloch story from the 1930s though called “The Mannikin.”

So enjoy! Even if the lettering is crude, the stuttering and exclamation marks are overused, and the spelling has some surprising glitches. I mean, how could the writers of such material not know how to spell “cemetery”? It’s baffling. But there’s a lively spirit of gruesome fun at work throughout, with colours that really pop off the page and stories that never drag. Even the ads are worth a grin. You could subscribe to this mag for 75 cents, which got you six issues, including delivery! And who wouldn’t want to order a “Genuine Hollywood Wolf Ring” for $3.95: “Warns the girls (or boys) that you are OUT FOR NO GOOD, and they’ll LOVE YOU EVEN MORE FOR IT!” Ah-wooooo!

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A foundation of despair

From “A Free Man’s Worship” (1903) by Bertrand Russell:

That Man is the product of causes which had no prevision of the end they were achieving; that his origin, his growth, his hopes and fears, his loves and his beliefs, are but the outcome of accidental collocations of atoms; that no fire, no heroism, no intensity of thought and feeling, can preserve an individual life beyond the grave; that all the labours of the ages, all the devotion, all the inspiration, all the noonday brightness of human genius, are destined to extinction in the vast death of the solar system, and that the whole temple of Man’s achievement must inevitably be buried beneath the débris of a universe in ruins—all these things, if not quite beyond dispute, are yet so nearly certain, that no philosophy which rejects them can hope to stand. Only within the scaffolding of these truths, only on the firm foundation of unyielding despair, can the soul’s habitation henceforth be safely built.

Green Lanterns Volume 1: Rage Planet

Green Lanterns Volume 1: Rage Planet

I have to imagine the creative team at DC sitting in a boardroom pitching ideas for the new arch-enemy of Green Lantern and the Green Lantern Corps. I guess they knew he was basically going to look like Thanos, but what was his name going to be? Then someone blurted out “Atrocitus!” and there were wide smiles all around. Atrocitus! That’s gold.

Atrocitus is the leader of the Red Lanterns, who are sort of like the dark side of the Force in the Star Wars universe, running on rage instead of willpower. And, like Thanos, The Big A actually has an argument to make about why being the heavies is important: without them there would be no balance of justice in the universe and everything would just be chaos. To that end he has decided to plant a “rage seed” at the centre of the Earth that will turn into some apocalyptic rage beast when it germinates. Or something like that. As part of the same “Red Dawn” operation he’s also going to infect humanity with a “rage virus” that turns people into violent zombies. If that sounds like the rage virus in 28 Days Later, well, I guess that’s where they got it from.

Opposing Atrocitus are Simon Baz and Jessica Cruz, Earth’s two newest Green Lanterns. They’re newbies and they’ve got to learn to work together as a team because they’re forced to share the same lantern supply source. So taking on Atrocitus and the Red Lanterns is kind of a big first challenge, especially as the Justice League aren’t taking any calls.

I wish I could say I liked this more. The action art is good, and Atrocitus and his conflicted but sexy sidekick Bleez (spandex garters!?) make good villains. But I wish more had been made of the rage magma that they vomit out (another nod to 28 Days Later). If that’s the superpower of the Red Lanterns it doesn’t hold up well against the “constructs” of the Greens.

What really drags things down though is the amount of interior monologue, which is colour-coded but still hard to sort out and isn’t very interesting anyway. Jessica’s character arc is the main thing to follow, as she learns to overcome her fears and focus her willpower. This is something she takes a long time to do, and when she finally does get the hang of it it’s almost automatic.

I guess it’s OK. I liked Green Lantern when I was a kid, but this is part of the DC Universe Rebirth project and it’s a long way from what I grew up with. I thought the characters – heroes and villains – were more interesting and well-rounded than usual, but something about it left me feeling kind of cold. Maybe it was the whole “fighting to save the universe” thing getting played out again. It felt very MCU, complete with the Hell Tower functioning as a sort of portal that dragged in the usual army of mooks to do battle with. For a launch of some new heroes maybe they should have started out taking some baby steps.

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The Emperor’s New Clothes

The Emperor’s New Clothes

Folktales keep hanging around because the sorts of lessons they teach are timeless and universal. That said, some gain more relevance than others over the years, and I’ve always thought The Emperor’s New Clothes one of the most pertinent to our own time.

Do we still believe in the wisdom of crowds? I think it’s hard to in the present day and age. What this parable warns us against is the danger of mass delusion, or “pluralistic ignorance.” It’s a top-down phenomenon, first infecting the court, which turns out to be the easiest part. Courtiers, aware of how slippery the greasy pole of advancement is, will do anything to get along. As for the Emperor himself, the whole idea works out pretty well for him. It’s a sort of shit test for the courtiers: if they’ll go along with this, they’re likely to go along with anything.

The tailors, meanwhile, are our influencers. We know they must be good because they’re making so much money. And the scam finally takes on a life of its own. Because even when exposed (literally) the Emperor has to keep pretending. The show must go on. The kid can say what he wants; if there’s enough money at stake the illusion will continue to be propped up.

Virginia Lee Burton’s illustrations go back to 1949 but they stand up well in terms of how she conceived the story, emphasizing mirror effects. Because we don’t see ourselves as we appear in a mirror, in an accurate reflection, but only as others see us. Reality is a carnival or funhouse. And even if we know that everything about it is a lie, we’ll all still play along.

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DNF files: The Last Week

The Last Week: What the Gospels Really Teach About Jesus’s Final Days in Jerusalem

By Marcus J. Borg and Dominic Crossan

Page I bailed on: 126

Verdict: This is a good book. I just didn’t feel I was learning much from it. And stuff I didn’t know anything about, like Mark’s narrative “framing technique” or how exceptional Caiaphas was at remaining high priest for so long, weren’t the kinds of things I’m likely to remember long. But you never know.

I think you’re in good hands with Borg and Crossan. What they’ve written here is a commentary on the events of Holy Week, using the account from Mark (because it was the earliest Gospel and the one that sticks most closely to a timeline that can be easily followed) as a spine. It’s basically the historical-critical method, though they address the meaning and significance of what happened from a Christian perspective, not as historians.

I had some issues with the amount of time spent repeating the passages they subjected to close reading, and while I usually like it when points of translation are gone into they seem to have been excessively nit-picking here. I guess it’s sort of interesting that the frequency of the Greek word hodos is concealed in English translations where it’s variously rendered as “way,” “road,” or “path,” but I didn’t find it all that important. And I couldn’t understand the point being made about the Greek lutron being misleadingly translated as ransom, and how it didn’t mean vicarious atonement, because it isn’t used in the Greek translation of the Hebrew Bible in that way, but rather participation in Jesus. My understanding is that the idea of vicarious atonement in the Christian sense was something new, so why would it be used earlier in that sense? I got the feeling a particular theological interpretation was what was being argued here more than an objective reading.

If you’ve read other books by Crossan (I’m not as familiar with Borg) you’ll know that his Jesus is the prophet against empire, very much a political figure, and that’s the route taken again here. It starts with contrasts drawn in the opening pages between “God’s passion for distributive justice” and Rome’s for “punitive justice,” and then two entries into Jerusalem on Palm Sunday: Jesus on a donkey and Pontius Pilate as part of an imperial procession.

Borg and Crossan aren’t wrong in emphasizing this. The fact is that the region was a hotbed of political turmoil at the time, and Jesus was executed for what were political reasons. I did wonder though about how much they were leaning on the idea of Jesus standing against the “domination systems” of the time. This is a pretty broad idea, and while Jesus did oppose the contemporary political and religious power elites, I don’t know if he was against political and religious power structures as such. Few rebels are, and I think this is probably reading a lot back into him. But then I’m a cynical sort of guy.

A good book that I’d even recommend for a lot of people, and I feel a little bad about including it in the DNF files. But I didn’t finish it, so.

The DNF files