From Who Owns the Future? (2013) by Jaron Lanier:

What will books be like once Silicon Valley has had its way with them?

…

A lot of people will pretend to be commercially successful authors, and will put money into enhancing the illusion. Most of these will rely on family support or inheritance. Gradually an intellectual plutocracy will emerge.

From World Without Mind (2017) by Franklin Foer:

Our great writers cared about money because they needed it. They needed it to feed their families, and so that they could devote themselves to fulfilling their creative selves. Without pay, they would have been consigned to day jobs, unable to fully apply themselves to their prose. Apologists for Amazon like to sneer at the writerly caste, a hermetic club that dismisses outsiders who aren’t part of the gang. Yet history shows the alternative to professionalized writing. A few geniuses from the lower rungs of the class structure would manage to produce lasting art, despite the distant odds. But writing would largely survive as a luxury for those who could afford it, a hobby for the wealthy – for the trust fund babies, the men of leisure, those with resources to follow their economically irrational passions.

My review of Elise Levine’s This Wicked Tongue is up at the Literary Review of Canada site. I spend a lot of time talking about her choice not to use quotation marks. That’s something you see writers doing more these days. Sometimes it works. I think Levine’s approach is effective in that it fits with what she’s doing more generally.

From The End of the Twentieth Century and the End of the Modern Age (1993) by John Lukacs:

Near the end of the twentieth century — indeed, near the end of the so-called Modern Age — two dangerous circumstances threaten the world. One is the institutionalized pressure for material and economic “growth” — contrary to stability and threatening nature itself. The other is the existence of the populist inclinations of nationalism — contrary to a greater and better understanding among peoples, often debouching into barbarism. One is the thrust for increasing wealth, the other, for tribal power. One issues from the presumption that the principal human motive is greed; the other, that it is power. To think that the former is morally superior to the latter is at least questionable; but to think that the progress of history amounts to the triumph of money over force is stupid beyond belief.